On September 25, in Paris, two people were stabbed and seriously wounded outside the former offices of Charlie Hebdo, where 12 of the satirical magazine’s editors and cartoonists were murdered by extremist Muslims in 2015. The suspect, in police custody, is being investigated for terrorism.
The accused murderers in the 2015 attacks are currently on trial in Paris.
Shortly before the knifing attack, on September 22, Charlie Hebdo‘s director of human resources, Marika Bret, did not come home. In fact, she no longer has a home. She was evicted after serious and concrete death threats from extremist Muslims. She decided to make her “exfiltration” public for French intelligence to alert the public to the threat of extremism in France.
“I have lived under police protection for almost five years”, she told the weekly Le Point.
“My security agents received specific and detailed threats. I had ten minutes to pack and leave the house. Ten minutes to give up a part of one’s life is a bit short and it was very violent. I will not go home. I am losing my home to outbursts of hatred, the hatred that always begins with the threat of instilling fear. We know how it can end”.
Bret also claimed that the French Left abandoned the “battle for secularism“.
From the start of the trial of the men accused of committing the murders at Charlie Hebdo in 2015 — and especially since the renewed publication of Mohammed cartoons — Charlie Hebdo has received threats of all kinds — including from al Qaeda. Security today at the satirical magazine is massive. “The address of our headquarters is secret, there are security gates everywhere, armored doors and windows, armed security agents, we can hardly get anyone in”, Bret said.
Today, there are 85 policemen protecting Charlie‘s journalists.
Bret has become another example of the clandestine nature of freedom of expression in France, the country of Voltaire. The first was Robert Redeker, a professor of philosophy. On September 17, 2006, he arose early to write an article for Le Figaro on Europe’s grappling with Islam. Three days later, he was in a safe house and on the run.